Auspicious Pose (Svastikasana): a classical cross-legged seat

Auspicious pose (Svastikasana) is a classical cross-legged meditation seat with each foot tucked between the opposite thigh and calf. Steps, cushion and knee support, precautions and the meaning of the name.

Not yet reviewed by a qualified teacher Names and shape checked against 5 sources

Overhead view of a man meditating at home, sitting in a yoga pose on a wooden floor.
Sanskrit name
Svastikāsana स्वस्तिकासन (source)
Other spellings
Svastikasana, Swastikasana
Pose family
Seated, Seated and meditation
Starting position
Seated
Movement
Hip external rotation
Taught in
Hatha Yoga: The Historical Term and the Modern Class
Difficulty
Intermediate
Prerequisite skills
Comfortable easy pose; hips that rotate outward without knee strain.
Body areas
Feet and ankles, Hips, Spine
Props
Blanket, Block, Cushion
Practised
Solo

Names in different traditions

TraditionName usedNote
Hatha Yoga Pradipika (15th century)SvastikāsanaChapter 1: both feet between the thighs and calves, body straight.
Bihar School of YogaSwastikasana (the auspicious pose)Called the easiest classical meditative asana; perineum not pressed.
Iyengar (Iyengar Yoga Canada syllabus)SwastikasanaListed as the seat for Parvatasana arms; whether it means the same shape is not yet confirmed.

Step by step

Coming into the pose

  1. Sit on a firm cushion or folded blanket with the legs stretched out in front.
  2. Bend the left leg and place the sole against the inner right thigh, heel a little away from the body.
  3. Bend the right leg and slide the right foot, toes first, into the space between the left thigh and calf.

In the pose

  1. Reach under and draw the left toes up into the space between the right thigh and calf. Both knees rest toward the floor.
  2. Rest the hands on the knees or in the lap. Lift the spine, relax the shoulders and face. Stay while comfortable.

Coming out

  1. Release the feet one at a time and stretch the legs out. Next time, place the other foot on top.

Breathing

Breathe quietly and naturally; this is a seat for breathing practice and meditation, so follow the instructions of the practice you are doing.

Alignment cues

  • Hips raised on a cushion; knees toward the floor.
  • Both feet tucked between the opposite thigh and calf; no heel pressing the body.
  • Turning comes from the hips.
  • Spine upright, shoulders relaxed.

Common alignment errors

  • Forcing the toes into place while the knees lift high.
  • Sitting flat on the floor and rounding the back.
  • Always placing the same foot on top.

Modifications and easier variations

  • Tuck only the top foot and leave the lower foot on the floor, or use easy pose. none

Advanced variations

Props and chair adaptations

  • Sit higher on a cushion or folded blanket. cushion
  • Blocks or rolled blankets under the knees. block
  • For meditation, sit upright on a chair with the feet flat. chair

Precautions

  • Knees high or aching: raise the seat, support the knees or use easy pose.
  • Sciatica or sacral problems: avoid (Bihar School).
  • Numbness: come out and stretch the legs.
  • Knee or hip injury or replacement: ask your doctor or physical therapist.

Learn it with a teacher: Can be learned from clear instructions once easy pose is comfortable.

General information, not medical advice. Poses do not cure illness. If you are pregnant, injured or have a health condition, check with your doctor and tell your teacher before you practise.

In short: auspicious pose is a classical cross-legged meditation seat in which each foot is tucked into the fold between the opposite thigh and calf, with the spine upright. Unlike accomplished pose, no heel presses against the body. Sit on a cushion so the knees can rest low, and let the hips, not the knees, do the turning.

Svastikāsana is one of the seats described in the Hatha Yoga Pradipika, and the Bihar School calls it the easiest of the classical meditation postures. It is a good step between easy pose and the seats that need more hip rotation. Below we explain the name, how to arrange the feet, precautions and related seats.

The name

In Sanskrit, svastika means any lucky or auspicious object or mark, and especially the ancient good-luck sign; the Monier-Williams dictionary gives both meanings. The pose is named for good fortune. The spelling Swastikasana is common in Indian schools. In the Hatha Yoga Pradipika (15th century), the seat is described simply: both feet placed between the thighs and the calves, the body straight. The Bihar School’s Asana Pranayama Mudra Bandha gives the same placement and notes that, unlike Siddhasana, the perineum is not pressed.

One note on usage: Iyengar Yoga syllabi list arm stretches done “in Swastikasana”, where the term may refer to a simpler cross-legged seat. We have not yet confirmed exactly how Iyengar teaching defines it, so if your teacher uses the word, check which shape they mean.

Arranging the feet

Sit on a firm cushion or folded blanket. Bend the left leg and place the sole against the inner right thigh, the heel a little away from the body. Bend the right leg and slide the right foot, toes first, into the space between the left thigh and calf. Then, reaching under, draw the left toes up into the space between the right thigh and calf. Both knees rest toward the floor and the feet stay hidden in the folds of the legs. Rest the hands on the knees or in the lap, lift the spine and let the shoulders drop. Alternate which foot goes on top from one sitting to the next.

Making the seat steady

A meditation seat has a different job from most poses. The Bihar School explains that the purpose of every meditative pose is to let you sit in one position for a long time, with the spine straight, without strain or discomfort. So the test for auspicious pose is not how it looks but whether you can stay still and breathe easily in it. Height under the hips is the main tool: when the hips sit higher than the knees, the pelvis tips slightly forward and the lower back can stay upright without effort. Try a few heights of cushion or folded blanket until the knees can rest and the spine feels light.

The Bihar book suggests placing the hands on the knees in jñāna or chin mudrā (in its description, the index finger folds to touch the root of the thumb; the palms face down in one and up in the other) or simply resting them in the lap; our guide to mudras explains these hand gestures. It also advises patience: beginners will find it hard to sit for long at first, and it suggests lengthening the time little by little, by about half a minute a day.

  • Knees higher than the hips: sit on something higher, or slide a folded blanket under each knee.
  • Lower back rounding: usually the seat is too low. Raise it before you try to pull yourself upright.
  • Leaning to one side: one foot may be wedged deeper than the other. Re-tuck the feet so the hips feel level.
  • Holding the breath to stay still: let the breath stay soft and even. Stillness should come from comfort, not effort.

Precautions in plain words

If the knees lift high or ache, raise the seat or support the knees, or return to easy pose. The Bihar School advises against Swastikasana with sciatica or sacral problems. Come out and stretch the legs if they go numb. People with knee or hip injuries, or after joint replacement, should ask their doctor or physical therapist before sitting cross-legged for long periods. This page is general information, not individual advice.

The Bihar School is clear that you should never use undue force or strain to get into a meditation seat. If the legs start to ache badly after a while, it advises unlocking them slowly and massaging them before sitting again. Tingling or numbness is a sign to change legs or come out, not to push on. Sharp pain on the inside of the knee usually means the hip is not rotating far enough and the knee is twisting instead, so go back to a higher seat or to easy pose.

Preparation and related seats

Prepare with bound angle, cow face pose and easy pose. Related classical seats are accomplished pose, half lotus and lotus; the Hatha Yoga Pradipika’s gracious pose is another seat from the same chapter.

For loosening the legs, the Bihar School recommends a set of pre-meditative exercises, starting with the half butterfly and full butterfly, which come from the first part of its pawanmuktasana series. A few minutes of these before you sit helps the hips turn out more easily. In the same chapter, the Bihar book lists auspicious pose as one of four classical meditation seats, with lotus and accomplished pose, and treats easy pose and half lotus as the simpler seats for beginners.

Where it is used

Auspicious pose is used as a seat for breathing practices and meditation in hatha and Bihar School teaching. See our guide on how to meditate for sitting posture.

It also has a special place in the old texts. Svastikāsana is the very first posture the Hatha Yoga Pradipika describes. In Pancham Sinh’s 1914 translation, the text says posture “should be practiced for gaining steady posture, health and lightness of body”, and a quiet, even seat like this one is a good place to explore what that means. Many people find that a few minutes of sitting here, breathing slowly, is a calm way to begin or end a practice.

Preparatory poses

Follow-up poses and transitions

Counterposes

Related poses

More seated poses

Frequently asked questions

What is the difference between Svastikasana and Siddhasana?

In both, the feet tuck between the thighs and calves. In Siddhasana the lower heel presses in against the body at the perineum; in Svastikasana it does not, which many people find easier.

Why is it called the auspicious pose?

Svastika in Sanskrit means a lucky or auspicious object or mark, including the ancient good-luck sign.

Is auspicious pose good for beginners?

It is gentler than lotus but asks for more hip rotation than easy pose. Try it on a cushion once easy pose is comfortable.

Sources

  1. Hatha Yoga Pradipika, translated by Pancham Sinh (1914), chapter 1, Swastikaasana, Internet Archive (accessed October 6, 2026)
  2. Hatha-Yoga-Pradipika, translated by Srinivasa Iyangar (3rd ed. 1949), chapter 1 verse 19, Internet Archive (accessed October 6, 2026)
  3. Swami Satyananda Saraswati, Asana Pranayama Mudra Bandha: Swastikasana, Bihar School of Yoga (Internet Archive) (accessed October 6, 2026)
  4. IYAC/ACYI Syllabi for Candidates (Parvatasana arms in Swastikasana), Iyengar Yoga Association of Canada (accessed October 6, 2026)
  5. Monier-Williams Sanskrit-English Dictionary: svastika (p. 1283), Cologne Digital Sanskrit Dictionaries, University of Cologne (accessed October 6, 2026)

Facts checked on October 6, 2026